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DOMESTICATING THE ANTHROPOMORPHIC APES
PART 1 of 2

 

 

 

Phillip D. Collins
September 18, 2005
NewsWithViews.com

Man as an Animal

Recently, the London Zoo welcomed a new addition to its collection of animals: man. Sequestered within the zoo’s bear enclosure, eight scantly dressed human beings “monkeyed around for the crowds” (Vinograd, no pagination). Affixed to the entrance to the exhibit was a sign reading: "Warning: Humans in their Natural Environment." Associated Press journalist Cassandra Vinograd describes the rationale underpinning the exhibit:

Tom Mahoney, 26, decided to participate after his friend sent him an e-mail about the contest as a joke. Anything that draws attention to apes, he said, has his support.

"A lot of people think humans are above other animals," he told The Associated Press. "When they see humans as animals, here, it kind of reminds us that we're not that special."

Mark Ainsworth, 21, heard about the Human Zoo on the news.

"I've lived in this country for nine years and have never come to a zoo," said Ainsworth. "This exhibit made us come to the zoo. Humans are animals too!" (no pagination)

These sentiments echo an older philosophy, one that dates back roughly 6000 years and comprises the ruling class religion of today. At the core of this religion is the concept of transformism, which espouses an occult belief in the inherent mutability of humanity. Freemasonry is one of many repositories for this religious tradition. In Masonluktan Esinlenmeler (translated Inspirations from Freemasonry), Master Mason Selami Isindag synopsizes this occult faith:

Masonry is not godless. But the concept of God they have adopted is different from that of religion. The god of Masonry is an exalted principle. It is at the apex of the evolution. By criticizing our inner being, knowing ourselves and deliberately walking in the path of science, intelligence and virtue, we can lessen the angle between him and us. Then, this god does not possess the good and bad characteristics of human beings. It is not personified. It is not thought of as the guide of nature or humanity. It is the architect of the great working of the universe, of its unity and harmony. It is the totality of all the creatures in the universe, a total power encompassing everything, an energy. Despite all this, it cannot be accepted that it is a beginning this is a great mystery. (73; emphasis added)

Thus, the occult religion is evolutionary in character. Darwinian evolution, which was promulgated vigorously by the early Masonic Royal Society, is but one more incarnation of the elite’s doctrine of transformism. Later, Isindag presents the following portrait of man:

From the point of view of evolution, human beings are no different from animals. For the formation of man and his evolution there are no special forces other than those to which animals are subjected. (137)

This is the exact same Weltanschauung being semiotically communicated by the “human” exhibit at the London Zoo. Polly Willis, a spokesperson for the zoo, candidly admitted that this was the intended psychological effect: "Seeing people in a different environment, among other animals ... teaches members of the public that the human is just another primate" (Vinograd, no pagination). The London Zoo’s bestial exhibit represents one more volley in an ongoing Weltanschauungskrieg. It constitutes a semiotic inculcation of the public into the ruling class religion. A core precept of this religion is the contention that man is nothing more than animal.

This is, by no means, the first time human beings have been caged to promote an oligarchical agenda. George Herbert (“Bert”) Walker, great grandfather of President George W. Bush, hosted a similar event. Webster Tarpley and Anton Chaitkin recount the details surrounding Bert’s “Human Zoo”:

Back in 1904, Bert Walker, David Francis, Washington University President Robert Brookings and their banker/broker circle had organized a world’s fair in St. Louis, the Louisiana Purchase Exposition. In line with the old Southern Confederacy family backgrounds of many of these sponsors, the fair featured a “Human Zoo”: live natives from backward jungle regions were exhibited in special cages under the supervision of anthropologist William J. McGee. (19)

Like Bert Walker’s “Human Zoo” of 1904, the recent exhibit at the London Zoo is an outward expression of the power elite’s supremacy doctrine. It originated with the occult pantheism of the ancient Mystery Religions and was scientifically dignified by racialist ideologue Charles Darwin. While this supremacy doctrine was initially racialist in character, it has expanded its bestial view of man to encompass all those outside the power elite’s insular clique.

Race: The New Class Distinction

Accompanying the view of man as an animal is the advocacy of a hierarchical society. A central feature of Darwin’s evolutionary theory is natural selection. Ian Taylor observes that “the political doctrine implied by natural selection is elitist, and the principle derived according to Haeckel is ‘aristocratic in the strictest sense of the word’” (411). The caste system of such a political doctrine is racial and the criterion for superiority is arbitrarily determined by whatever race happens to hold socioeconomic primacy. It is this instance, it was the Anglo-Saxon who represented racial perfection. This remained consistent with the racialist doctrine of Freemasonry. This doctrine was thoroughly delineated in the September 1950 issue of New Age Magazine, the official journal of the Supreme Council, 33rd Degree Scottish Rite of Freemasonry. C. The author of the article, William Smith, opines:

Looking back into history, we can easily see that the Guiding Hand of Providence has chosen the Nordic people to bring in and unfold the new order of the world. Records clearly show that 95 percent of the colonials were Nordics… Anglo-Saxons. Providence has chosen the Nordic race to unfold the “New Age” of the world… a “Novus Ordo Seclorum.” (551)

T.H. Huxley, Darwin’s official spokesman, was a member of the Masonic Lodge and Alfred Milner’s Round Table Group. Both of these organizations were Anglophilic in character and their racialist rhetoric found a voice in Darwin. Darwin’s emphasis upon race as an integral factor in humanity’s evolution is virtually undeniable. The full title of Darwin’s seminal tract on evolution was On the Origin of the Species by Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life. This title prompts two disturbing questions. Exactly which race enjoys the “favour” of natural selection? More importantly, which race does not? In The Descent of Man, Darwin reveals natural selection’s “favoured race” and the unfortunate people destined for extinction:

At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace the savage races throughout the world. At the same time the anthropomorphic apes… will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla. (178)

Widespread promulgation of this racist philosophy was made possible by the media circus of the Scopes Monkey Trial. John Scopes, who violated Tennessee’s ban on the teaching of evolution, taught from a book entitled A Civic Biology Presented in Problems. Authored by George William Hunter, the book presented the following racialist contention:

At the present time there exist upon the earth five races or varieties of man, each very different from the other in instincts, social customs, and, to an extent, in structure. These are the Ethiopian or negro type, originating in Africa; the Malay or brown race, from the islands of the Pacific; The American Indian; the Mongolian or yellow race, including the natives of China, Japan, and the Eskimos; and finally, the highest type of all, the caucasians, represented by the civilized white inhabitants of Europe and America. (196)

With this supremacy doctrine effectively enshrined in academic institutions, the new class distinction of race attained a semblance of scientific credibility. This mentality would contribute to the power elite’s efforts to erect a scientific dictatorship in the West.

Fragmented by racial discord, the American people were incapable of mobilizing against their true enemy... the ruling class. Meanwhile, the growing “break between man and his nearest allies” mentioned by Darwin was actually a widening chasm between the oligarchs and the common man. In reality, the “anthropomorphic apes” were all those with the misfortune of not inhabiting the same layer of socioeconomic stratum as the ruling class.

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In the next installment in this series, we shall examine the scientific dictatorship of Pax Britannia. We shall also examine the expanding supremacy doctrine of the elite, which is vividly expressed through Ralph Peters’ “warrior” thesis. The masses’ inculcation into the evolutionary Weltanschauung of the elite holds enormous consequences for the rest of humanity.

For part 2 click here -----> Part 2

Sources Cited:

1, Darwin, Charles. The Descent of Man. 2nd ed. New York: A.L Burt Co., 1874.
2, Hunter, George William. A Civic Biology Presented in Problems. New York: American Book Company, 1914.
3, Isindag, Selami. Masonluktan Esinlenmeler. Istanbul, Turkey: The Turkish Grand Lodge of Free and Accepted Masons, 1977.
4, Smith, C. William. "God's Plan in America," New Age Magazine, September 1950.
5, Tarpley, Webster Griffin and Anton Chaitkin. George Bush: The Unauthorized Biography. Washington, D.C.: Executive Intelligence Review, 1992.
6, Taylor, Ian T. In the Minds of Men: Darwin and the New World Order. Toronto: TFE Publishing, 1999.
7, Vinograd, Cassandra. "Humans Are Ones on Display at London Zoo." Associated Press 26 Aug. 2005.


© 2005 Phillip D. Collins - All Rights Reserved

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Author Phillip D. Collins acted as the editor for The Hidden Face of Terrorism. He has also written articles for Paranoia Magazine, MKzine, NewsWithViews.com, and B.I.P.E.D.: The Official Website of Darwinian Dissent and Conspiracy Archive. He has an Associate of Arts and Science.

Currently, he is studying for a bachelor's degree in Communications at Wright State University. During the course of his seven-year college career, Phillip has studied philosophy, religion, and classic literature. He also co-authored the book, The Ascendancy of the Scientific Dictatorship: An Examination of Epistemic Autocracy, From the 19th to the 21st Century, which is available at: [Link]

E-Mail: collins.58@wright.edu




 

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Thus, the occult religion is evolutionary in character. Darwinian evolution, which was promulgated vigorously by the early Masonic Royal Society, is but one more incarnation of the elite’s doctrine of transformism.